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The cottage in which young Paul made his first appearance was a little stone building in a verdant glade in a thriving wood hard by the north shore of the Solway. In front of the cottage whose whitewashed walls were in full view of the ships which entered the Firth there was a patch of greensward. The country of that section of bonnie Scotland in which is the parish of Arbigland is rugged and broken. To the east and to the west, huge, craggy mountains shut in a thickly wooded plateau, diversified by clear, rapid streams abounding in fish. The fastnesses in the hills even then were covered with romantic ruins of decayed strongholds of feudal times, reminiscent of the days of the Black Douglasses and their men. The coast line, unusually stern and bold, is broken by many precipitous inlets, narrow and deep. At the foot of the cliffs at low tide broad stretches of sand are exposed to view, and the rapid rise of the tide makes these shelving beaches dangerous places upon which to linger. The water deepens abruptly beyond the beaches, and vessels under favorable circumstances are enabled to approach near the shore.



Amid such scenes as these the childhood of young Paul was passed. Like every thrifty Scots boy of the period, he had plenty of work to do in assisting his mother and father. The life of a Scots peasant of that time was one of hard and incessant toil; his recreations were few, his food meager, his opportunities limited, and the luxuries absent. Young John Paul ate his porridge and did his work like the rest. It would probably now be considered a sad and narrow life, which the stern and rigid austerity of the prevailing form of Calvinism did nothing to lighten. That gloomy religion, however, did produce men.
It was the parish school which shaped and molded the minds of the growing Scots, and it was the Kirk which shaped and directed the schools, and the one was not more thorough than the other. I doubt if anywhere on earth at that day was the standard of education among the common people higher and more universally reached than in Scotland. During the short school year Paul was sent religiously to the nearest parish school, where he was well grounded in the rudiments of solid learning with the thoroughness which made these little schools famous. No demands of labor were allowed to interfere with the claims of education. On Sunday he was religiously and regularly marched to the kirk to be duly inducted into the mysteries of the catechism, and thoroughly indoctrinated with the theory of predestination and its rigorous concomitants.
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